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Psychology Of How War With Islamic State Becomes A Just War

Professor Fotion points out that another ancient Chinese philosopher, Mo Tzu (470 – 391 BC) distinguished between three kinds of war, which again, ominously, but unerringly, predicts modern hostilities in the Middle East.

Mo Tzu contends that any analysis of whether a war is ‘just’ or not depends on whether you are engaged in a war of aggression, punishment or self-defense. Mo Tzu pointed out that aggressive wars have unfortunate consequences – invading soldiers are harmed because, in their absence, their farms at home are not cared for; they suffer casualties, while society back at base will not be well governed.

So one key psychological reason why our leaders might prefer foreign military adventures is whether they tend to distract from intractable problems back home.

Neglect at Home?

In fact, as Mo Tzu anticipated, foreign wars can exacerbate difficulties at home, through neglect. But perhaps it is precisely because the electorate becomes distracted from more pressing problems at home, so our leaders might choose to divert us with an overseas conflict.

National issues for which our leaders have no palatable solution mean they may prefer to look effective,by engaging in combat overseas.

This argument suggests a population or an electorate need to become more vigilant to the possible psychological manipulation involved in the various ways leaders can exploit tragedies to ‘sell’ wars.

Nicholas Fotion quotes Mo Tzu making the point from thousands of years ago, such costs to our society can be especially high, because in wars of aggression, a long and costly occupation follows the military victory.

In addition, those who are victimized by invasion suffer, as described by Mo Tzu in again an amazing yet grim anticipation of the modern Middle East conflict.

They endure death, illness, enslavement rape, and loss of property.

Their suffering, Mo Tzu contends, will likely be more costly than that experienced by the trespassers, which explains why these wars can appear just to the invaders, but overall, might not be ‘just.’

More Harm Than Good?

Generally, then, Mo Tzu concludes, aggressive wars cause much more harm than good and so should be avoided.

These are definitely therefore not ‘just’ wars.

Mo Tzu says that wars of self-defense are also costly, but because the costs of being occupied are so much greater than the price of fighting a defensive war, justice is on the side of that kind of war.

A war is ‘just’ if in self-defense, but there must be a realistic prospect of being occupied by the enemy, if warfare would not halt them.

Much therefore hinges on whether a war is in self-defense or not, and this illuminates the key psychology of how politicians sometimes endeavor to sell a war to the public.

Leaders always try to defend military action, or disguise it, as self-defense when in fact it might indeed be a war of aggression.

Professor Nicolas Fotion adds that an essential, yet seemingly neglected principle of determining whether a war is ‘just’ is likelihood of success.

Selling a War

The psychology of selling a war might be to render the electorate so anxious about the need for ‘self-defense’, they don’t properly examine this vital issue. Professor Fotion points out that if we project that becoming engaged in a war will accomplish nothing except bring about casualties, then ethics forbids, indeed even condemns, engaging in such a war.

The problem then becomes what does ‘success’ mean?

Professor Fotion poses several possible definitions of success. Total victory? Throwing the invader out completely? Removing the enemy from most of the occupied territory? Inflicting excessive casualties on the enemy?

It makes matters even worse to argue that perhaps the standard of success should really be set by the victim nation or group.

Professor Fotion notices that those setting the standard for success have a tendency to change it as the war progresses. At first, when the war starts, there is brave talk of total victory. Once reality sets in, Professor Fotion points out, a much more modest sense of how success is defined, usually emerges.

Did this happen in both Iraq and Afghanistan? Does this change the balance as to whether these turned out ‘just’ wars? Might the same process be starting with the conflict against Islamic State?

Perhaps the standard of success always has to be weakened as a war progresses.

Then the nation involved in the struggle does not have to admit to itself that there was no triumph in such a war, and thus, has not pointlessly squandered lives and resources.

Follow Dr Raj Persaud on Twitter:https://twitter.com/DrRajPersaud

Raj Persaud and Peter Bruggen are joint podcast editors for the Royal College of Psychiatrists and also now have a free app on iTunes and Google Play store entitled ‘Raj Persaud in conversation,’ which includes a lot of free information on the latest research findings in mental health, psychology, psychiatry and neuroscience, plus interviews with top experts from around the world.

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Psychology Of How War With Islamic State Becomes A Just War


 

APA Reference
Raj, B. (2015). Psychology Of How War With Islamic State Becomes A Just War. Psych Central. Retrieved on October 20, 2019, from https://pro.psychcentral.com/psychology-of-how-war-with-islamic-state-becomes-a-just-war/

 

Scientifically Reviewed
Last updated: 21 Nov 2015
Last reviewed: By John M. Grohol, Psy.D. on 21 Nov 2015
Published on PsychCentral.com. All rights reserved.